Justification
(Including the challenges of New Perspective etc)
Justification -
The imputation of the active and passive obedience
of Jesus Christ to the elect alone through faith alone (Rom 3:25; 5:1, 9-10),
Though saving faith is in fact, never alone, but adorned with good works that
the Father prepared in advance for the elect to do (Eph 2:10).
Norman Shepherd (by all
accounts a fine Christian man) taught at WTS east following on from John Murray from
1963-1981. Controversial in his articulation of reformed theology, in particular
his view on covenant and justification, he was embroiled in controversy from
1975-81 until the board of WTS finally relieved him of his teaching position.
Charges then were filed against Mr Shepherd with his OPC Presbytery, however, Mr
Shepherd left the OPC and joined the Christian Reformed Church where he is now a
Minister Emeritus without these charges been pursued. The implications of this
controversy are still being felt to this day in various reformed denominations
while many of the faculty of WTS still
remain sympathetic to Shepherd's teaching.
Some controversial aspects of
Mr Shepherd's theology are his rejection of a covenant of works and the idea of
merit, and as a consequence, the active obedience of Christ. His insistence that
election and therefore salvation be viewed from the perspective of covenant as
opposed to the eternal decrees of God and his role of baptism as marking ones
entry into the covenant of grace and its benefits (which may be lost) have been
well noted. However, it is his view of justification by faith and works (non
meritorious) that have consistently caused concern and objection. Consequently,
in 1981 many notable Christian theologians and leaders including Roger Nicole,
RC Sproul, Martyn Lloyd-Jones, O Palmer Robertson, Robert Reymond, George Knight
III, W Stanford Reid, Morton Smith, Albert Martin, Robert Godfrey, W Hendrickson
and Meredith Kline among others sighed the infamous 'letter of forty five'
expressing concern over Norman Shepherd's formulations (see below) that forced
the board of WTS to act. Hence, the Norman Shepherd controversy.
[This paper is around 15,000 words dealing with 'Covenant Context for
Evangelism', '34 Thesis', 'Grace of justification', 'Call of Grace', 'Law and
Gospel' and 'Justification by Faith Alone'. It concludes that Shepherd has
departed from orthodoxy in his reformulation of saving faith. Whereas
historically the Reformed have taught we are justified by Christ meritoriously,
by faith instrumentally and works evidentially, Shepherd argues we are justified
by Christ meritoriously and by faithfulness instrumentally.]
Norman Shepherd's article 'The
Covenant Context for Evangelism'
[Given in 1975 at a conference and then
published in The N.T Student and Theology] (available for reading in PCA
historical centre) 1976
1. God made us
(Creator). He has the right to rule over us:
“Know that the LORD is God. It is he who made us,
and we are his; we are his people, the sheep of his pasture.” (Psalms 100:3)
“Does the clay say to the potter, 'What are you
making?' Does your work say, 'He has no hands'? Woe to him who says to his
father, 'What have you begotten?' or to his mother, 'What have you brought to
birth?' "This is what the LORD says - the Holy One of Israel, and its Maker:
Concerning things to come, do you question me about my children, or give me
orders about the work of my hands? It is I who made the earth and
created mankind upon it.” (Isaiah 45:10-12)
2. Man rebelled
(Creature). We wanted to throw off God's rule & live as if there is no creator
God.
“..for all have sinned & fallen short of the
glory of God.” (Romans 3:23)
As it is written: "There is no one righteous,
not even one; 11there is no one who understands, no one who seeks God. All
have turned away, they have together become worthless; there is no one who
does good.” (Romans 3:10-12)
3. God's gracious
response to man's rebellion is to give his son Jesus Christ as the ransom for
our rebellion through Jesus, God reconciles (deals with our rebellion and sin)
people to himself
“For even the Son of Man did not come to be
served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)
“All this is from God, who reconciled us to
himself through Christ and gave us the ministry of reconciliation: that God
was reconciling the world to himself in Christ, not counting men's sins
against them. And he has committed to us the message of reconciliation.” (2
Corinthians 5:18-19)
4. We are
commanded to respond to the gospel through repentance & faith. To repent is to
recognise his Lordship over us (now as our creator & redeemer) by turning from
our sin & rebellion & placing our trust in Christ as our Saviour.
“That if you confess with your mouth, "Jesus is
Lord", and believe in your heart that God raised him from the dead, you will
be saved.” (Romans 10:9)
On the Moral Law
The
eternal moral law of God was written upon the heart of
Adam, proclaimed by word through preachers and prophets from Adam till Sinai.
And then at Sinai written on tablets of stone as the eternal revelation of God's
moral will for his creatures. As new creations in Christ this law is once again
restored on our hearts by the Holy Spirit that we might delight in
pleasing God through sanctified and obedient lives. (from EC Reisinger "Law and
the Gospel")